• Megalithic Ruins in Tibet - Crystal Links
• Wikipedia
• Zhang Zhung
• The Kushano-Hephthalite Kingdoms in 565 AD
• Kyunglung - The capital city of Zhang Zhung was called Khyunglung (Khyunglung Ngülkhar or Khyung-lung dngul-mkhar)
• Silver Palace of Garuda
• Mount Kailash
• Sutlej Valley - The fact that some of the ancient texts describing the Zhang Zhung kingdom also claimed the Sutlej valley was Shambhala, the land of happiness
• Bön - is the oldest spiritual tradition of Tibet.
• Songtsän Gampo (605 or 617? - 649) was the founder of the Tibetan Empire
• Qiang people
• King Mangsong Mangtsen or Trimang Löntsän (Khri-mang-slon-rtsan, r. 650-677)
• Zhangzhung language
• Bönpo tradition was founded by a buddha like figure named Tonpa Shenrab Miwoche
• Tagzig Olmo Lung Ring, or Shambhala
• Mt Meru Connection

Zhang Zhung, Shang Shung, or Tibetan Pinyin Xang Xung, was an ancient culture of western and northwestern Tibet, which pre-dates the culture of Tibetan Buddhism in Tibet. Zhang Zhung culture is associated with the Bön religion, which in turn, has influenced the philosophies and practices of Tibetan Buddhism. The Zhang Zhung are mentioned frequently in ancient Tibetan texts as the original rulers of central and western Tibet. Only in the last two decades have archaeologists been given access to do archaeological work in the areas controlled by the Zhang Zhung.

Recently, a tentative match has been proposed between the Zhang Zhung and an Iron Age culture now being uncovered on the Chang Tang plateau of northwestern Tibet.

According to Annals of Lake Manasarowar (Lake Manasarovar), at one point the Zhang Zhung civilization consisted of 18 kingdoms in the west and northwest portion of Tibet. The Zhang Zhung culture was centered around sacred Mount Kailash and extended west to Sarmatians and present-day Ladakh & Baltistan, southwest to Jalandhar, south to the Kingdom of Mustang in Nepal, east to include central Tibet, and north across the vast Chang Tang plateau and the Taklamakan Desert to Shanshan. Thus the Zhang Zhung culture controlled the major portion of the "roof of the world".

Tradition has it that Zhang Zhung consisted "of three different regions: sGob-ba, the outer; Phug-pa, the inner; and Bar-ba, the middle. The outer is what we might call Western Tibet, from Gilgit in the west to Dangs-ra khyung-rdzong in the east, next to lake gNam-mtsho, and from Khotan in the north to Chu-mig brgyad-cu rtsa-gnyis in the south. The inner region is said to be sTag-gzig (Tazig) [often identified with Bactria], and the middle rGya-mkhar bar-chod, a place not yet identified." While it is not certain whether Zhang Zhung was really so large, it is known that it was an independent kingdom and covered the whole of Western Tibet.^[1][2]

The capital city of Zhang Zhung was called Khyunglung (Khyunglung Ngülkhar or Khyung-lung dngul-mkhar), the "Silver Palace of Garuda", southwest of Mount Kailash (Mount Ti-se), which is identified with palaces found in the upper Sutlej Valley.^[3]

The Zhang Zhung built a towering fort, Chugtso Dropo, on the shores of sacred Lake Dangra, from which they exerted military power over the surrounding district in central Tibet.

The fact that some of the ancient texts describing the Zhang Zhung kingdom also claimed the Sutlej valley was Shambhala, the land of happiness (from which James Hilton possibly derived the name "Shangri La"), may have delayed their study by Western scholars.

History of the Zhangzhung
Paleolithic findings

Pollen and tree ring analysis indicates the Chang Tang plateau was a much more livable environment until becoming drier and colder starting around 1500 BC. One theory is that the civilization established itself on the plateau when conditions were less harsh, then managed to persist against gradually worsening climatic conditions until finally expiring around 1000 CE (the area is now used only by wandering nomads). This timeframe also corresponds to the rise of the Tibetan kingdoms in the southern valleys which may also have contributed to the decline of the plateau culture.

Iron Age culture of the Chang Tang - the Zhang Zhung?

Recent archeological work on the Chang Tang plateau finds evidence of an Iron Age culture which some have tentatively identified as the Zhangzhung. This culture is notable for the following characteristics:

• a system of hilltop stone forts or citadels, likely used as a defense against the steppe tribes of Central Asia, such as the Scythians
• burial complexes which use vertical tombstones, occasionally in large arrays, and including up to 10,000 graves in one location
• stone temples located in the mountains adjacent to the plains, characterized by windowless rooms, corbelled stone roofs, and round walls
• evidence of a stratified social structure, as indicated by royal or princely tombs
• petroglyphs which shows the culture was a warrior horse culture

The Conquest of Zhangzhung

There is some confusion as to whether Central Tibet conquered Zhangzhung during the reign of Songtsän Gampo (605 or 617? - 649) or in the reign of Trisong Detsän (Wylie: Khri-srong-lde-btsan), (r. 755 until 797 or 804 CE).^[4] The records of the Tang Annals do, however, seem to clearly place these events in the reign of Songtsän Gampo for they say that in 634, Yangtong (Zhang Zhung) and various Qiang tribes "altogether submitted to him." Following this he united with the country of Yangtong to defeat the 'Azha or Tuyuhun, and then conquered two more tribes of Qiang before threatening Songzhou with an army of more than 200,000 men. He then sent an envoy with gifts of gold and silk to the Chinese emperor to ask for a Chinese princess in marriage and, when refused, attacked Songzhou. He apparently finally retreated and apologised and later the emperor granted his request.^[5][6]

Early Tibetan accounts say that the Tibetan king and the king of Zhangzhung had married each other's sisters in a political alliance. However, the Tibetan wife of the king of the Zhangzhung complained of poor treatment by the king's principal wife. War ensued, and through the treachery of the Tibetan princess, "King Ligmikya of Zhangzhung, while on his way to Sum-ba (Amdo province) was ambushed and killed by King Srongtsen Gampo's soldiers. As a consequence, the Zhangzhung kingdom was annexed to Bod [Central Tibet]. Thereafter the new kingdom born of the unification of Zhangzhung and Bod was known as Bod rGyal-khab."^[7][8][9] R. A. Stein places the conquest of Zhangzhung in 645.^[10]

Revolt of Zhang Zhung in 677 CE

Zhang Zhung revolted soon after the death of King Mangsong Mangtsen or Trimang Löntsän (Khri-mang-slon-rtsan, r. 650-677), the son of Songtsän Gampo, but was brought back under Tibetan control by the "firm governance of the great leaders of the Mgar clan". ^[11]

The Zhangzhung language

A handful of Zhangzhung texts and 11th century bilingual Tibetan documents attest to a Zhangzhung language which was related to Kinnauri. The Bönpo claim that the Tibetan writing system is derived from the Zhangzhung alphabet, while modern scholars consider the question open. Given the rarity of text samples, another possible explanation is that the 11th century Bönpo, struggling for legitimacy as Kadampa and Nyingmapa sought to marginalize Bön, resorted to creating an artificial ancient writing system.

A modern Kinnauri language called by the same name (pronounced locally Jangshung) is spoken by 2000 people in the Sutlej Valley of Himachal Pradesh who claim to be descendants of the Zhangzhung.^[12].

Zhangzhung culture's influence in India

It is noteworthy that the Bönpo tradition was founded by a buddha like figure named Tonpa Shenrab Miwoche^[13], whose teachings are similar in scope to the teaching espoused by the historical Buddha. Bönpos claim that Tonpa Shenrab Miwoche lived some 18,000 years ago, and visited Tibet from the land of Tagzig Olmo Lung Ring, or Shambhala. Bönpos also suggest that during this time Lord Shenrab Miwoche's teaching permeated the entire subcontinent and was in part responsible for the development of the Vedic religion. An example of this link is that Mount Kailash, as the center of Zhang Zhung culture, is also the most sacred mountain to Hindus. In turn, Buddhism evolved from the spiritual teachings of the Vedic religion. As a result, the Bönpos claim that the much later teaching at least indirectly owes its origin to Tonpa Shenrab Miwoche.

See also

• Zhang Zhung Meri
• History of Tibet
• Guge

1. Karmey, Samten G. (1979). A General Introduction to the History and Doctrines of Bon, p. 180. The Toyo Bunko, Tokyo.
2. Stein, R. A. (1972). Tibetan Civilization. Stanford University Press, Stanford, California. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7.
3. Allen, Charles. (1999). The Search for Shangri-La: A Journey into Tibetan History. Abacus Edition, London. (2000), pp. 266-267; 273-274. ISBN 0-349-11142-1.
4. Karmey, Samten G. (1975). "'A General Introduction to the History and Doctrines of Bon", p. 180. Memoirs of Research Department of The Toyo Bunko, No, 33. Tokyo.
5. Lee, Don Y. (1981). The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey, pp. 7-9. Eastern Press, Bloomington, IN.
6. Pelliot, Paul. (1961). Histoire ancienne du Tibet, pp. 3-4. Librairie d'Amérique et d'orient, Paris.
7. Norbu, Namkhai. (1981). The Necklace of Gzi, A Cultural History of Tibet, p. 30. Information Office of His Holiness The Dalai Lama, Dharamsala, H.P., India.
8. Beckwith, Christopher I. (1987). The Tibetan Empire in Central Asia, p. 20. Princeton University Press, Princeton, NJ. Fourth printing with new afterword and 1st paperback version. ISBN 0-691-02469-3.
9. Allen, Charles. The Search for Shangri-La: A Journey into Tibetan History, pp. 127-128. (1999). Reprint: (2000). Abacus, London. ISBN 0-349-11142-1.
10. Stein, R. A. (1972). Tibetan Civilization, p. 59. Stanford University Press, Stanford California. ISBn 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7.
11. Beckwith, Christopher I. The Tibetan Empire in Central Asia. A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese during the Early Middle Ages, 1987, Princeton: Princeton University Press. ISBN 0-691-02469-3, p. 43.
12. Ethnologue 14 report for language code:JNA
13. http://www.ligmincha.org/bon/founder.html

1. Allen, Charles. (1999) The Search for Shangri-La: A Journey into Tibetan History. Little, Brown and Company. Reprint: 2000 Abacus Books, London. ISBN 0-349-111421.
2. Bellezza, John Vincent: Zhang Zhung. Foundations of Civilization in Tibet. A Historical and Ethnoarchaeological Study of the Monuments, Rock Art, Texts, and Oral Tradition of the Ancient Tibetan Upland. Denkschriften der phil.-hist. Klasse 368. Beitraege zur Kultur- und Geistesgeschichte Asiens 61, Verlag der Oesterreichischen Akademie der Wissenschaften, Wien 2008.
3. Hummel, Siegbert. (2000). On Zhang-zhung. Edited and translated by Guido Vogliotti. Library of Tibetan Works and Archives. Dharamsala, H.P., India. ISBN 81-86470-24-7.
4. Karmey, Samten G. (1975). A General Introduction to the History and Doctrines of Bon. Memoirs of the Research Department of the Toyo Bunko, No. 33, pp. 171-218. Tokyo.
5. Stein, R. A. (1961). Les tribus anciennes des marches Sino-Tibétaines: légends, classifications et histoire. Presses Universitaires de France, Paris. (In French)

• Berzin archive article on Bon and the Zhangzhung
• Oral Tradition from Zhang Zhung, An Introduction to the Bonpo Dzogchen Teachings of the Oral
• Tradition from Zhang Zhung

Mount Everest is so tall that it interferes with the clouds that pass by. Here a lenticular cloud forms above its peak. See storm clouds gather in the next shot.